Building the Will Part I - Page 2
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"The desire to attain a goal brings us face to face with difficulty. When we undergo the trial of difficulty, the trial may be so intense that it extinguishes the light of the desire to attain the goal"
As we embark upon the course of building the Will, we see the importance of keeping alive the light of Desire. For the Will is exercised only as long as there is a Desire. Continuing, perpetual desire generates continuing, perpetual exercise of the Will.
Without Desire, we have lost the nourishment to strengthen our Will, which weakens and is ultimately starved to death. It is the absence of the Desire to read that makes it impossible to achieve literacy; we must have the Will to read so that when difficulties are encountered in learning how to read, we will be able to overcome those difficulties and accomplish the goal.
A child who is crawling does not realize that he has the ability to walk until he performs the act. What triggers his conscious and deliberate action of walking? Desire. His mother or father may call him, "Come to Mommy" or "Come to Daddy" and out of his desire to do so, he stands; he wobbles; he achieves his balance; he walks. Or, a brightly-colored ball is placed in his range of vision. He is delighted; he wants to touch it; he wants to pick it up and handle it. His desire for the object leads him to exercise his will to overcome whatever difficulty he must overcome in order to walk.
We learned in Session 4, "The Struggle For Balance", that our primary inclination is to Allah (God). In our nature is the ultimate desire for Allah (God). But because we have been made other than ourselves, or other than the nature in which we were created, we may not realize our ultimate desire, but, - as the Holy Qur'an teaches, we take our low desires as our God. Before we can build our Will our balance must be achieved, so that we move forward with Allah (God) as the center of our existence in our conscious mind and in our hearts.
3) In the history of Noah, we find the definitive portrayal of a man with a strong Will to do the Will of Allah (God). The nourishment for his Will was his Desire to please Allah (God, While his Knowledge was limited, his Faith was not. His Faith in his lord was manifested in his constancy at his task. His ultimate objective Was Allah (God); his specific objective was to build the ark. His Desire set the path of the direction of his efforts.
There was opposition to Noah and those with him. The chiefs of the people mocked him and caused the people to mock him. But the mockery actually strengthened his Will. Will is Power. In the physical body, it is the muscle that is power. As we exercise muscles and develop them by lifting weights, we exercise the Will in the same way: by overcoming resistance. If we don't meet and overcome resistance, our Will cannot develop.

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"Faith is the substance of things hoped for, the evidence of things unseen." Though the ark was built on dry land, Allah (God) knew He would inevitably destroy the wicked with a flood. The water came just after Noah finished the ark. He achieved his objective; he and those who believed with him. His opposition was destroyed in the flood. Allah (God) had told him long before, "Surely they will be drowned." Holy Qur'an 11:37.
We see in these verses that Noah was not weak and equivocal in his Faith; contrary to the misconception of many of us, men of God have always been and must be, strong-willed. The opposition, on the other hand, is always self willed. Noah prevailed and did not yield, for he had submitted his Will to the Will of Allah (God) and therefore could not be defeated.
When the chiefs of his people laughed at him, the Holy Qur'an tells us that he returned their contempt for the making of the ark with his contempt for their opposition and their plans to destroy him: "He said: If you laugh at us, surely we, too, laugh at you as you laugh at us." Holy Qur'an 11:38. The "us" and the "we" means those who were with Noah. They were vastly outnumbered by the disbelievers, as the Holy Qur'an teaches, "...and there believed not with him but a few." 11:40.
4) Here, our pledge (security) that we put up is our word. This act of giving our word is our first step toward overcoming the resistance we meet in the inertia of self. This is necessary because we cannot build a Nation without improving self for the benefit of ourselves and others.
There is no point in the consistent reference to the prophets and their struggle to overcome difficulties, unless these references serve to motivate and inspire us to say, "I will do exactly that; I will achieve my objective." And so, when Allah (God) asked Noah to build the ark on dry land, this is symbolic of the Honorable Elijah Muhammad asking us to build in the midst of buildings. That is, to the disbelievers, it appeared that Noah's work was not only unnecessary and useless, but foolish,
Noah, by faith, was certain that water was coming. What did the Honorable Elijah Muhammad, by faith, know was coming? He knew that the schools would fall, that housing would deteriorate and businesses would close down.
Allah (God) told Noah to build the ark (a place of security) under Our eyes. We are not IBM, we are just a group of Black people, putting together that which to this world seems no more than planks and nails; we are ridiculed for our efforts, but we who believe know what the disbelievers know not --- that what we build, no matter how crude compared to this world -- will provide us with safety and security in a world that is coming down around us. Just as Allah (God) told Noah, "Surely they will be drowned", we see the signs that in 1987, this world will go under.

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The Honorable Elijah Muhammad called us to build a Nation. In accordance with this call, Minister Farrakhan said he is determined to develop a Mosque to the glory of God. And he is doing it through building human potential. We said we want to help him. We gave our word (pledge). By working to build the ark each day, Noah's will was strengthened. Every nail he drove in took him closer to his goal. Every newspaper you sell, every thing you do in the way of this work, takes us all a step closer to our goal. Every one and every action counts. Every prayer we say every day, every good deed, is a nail in the plank and the sound of building drowns out the sound of the mockery from our opposition.
There is no such thing as a member of a nation who does not count. That is why they take a census in this country. They want to count the human potential, the human resources available. We must build self to build a community.
5) After discussing Hud, Abraham and Lot, Salih, Shu'aib, Noah, review the accompanying letter to us from Minister Farrakhan.
6) We know that our Brother is encountering not only opposition, but vehement opposition, which grows as his words manifest as true at a rapid pace. If we are even minimally active in the work of the resurrection of the mentally and spiritually dead, we too are encountering opposition. But Allah has ordained struggle. The Honorable Elijah Muhammad says that you cannot be a champion without an opponent. That is, we can all think we are determined, but how determined we are cannot be determined until opposition comes.
Allah (God) is set to prove that He is the One God. In order for Him to manifest His Power, He allows His enemies to attempt to destroy His servants, to destroy His Plan, so that He can show them He is with us and His backing of us will cause us to prevail over the most powerful enemies that He has.
Opposition is vital, necessary. Without opposition, it cannot be proved that a tender plant cannot just be plucked up out of the ground. When we go to pull on it, we find out it is rooted in the ground; it has a strength that is not apparent just looking at it. This shows us that Allah (God) is with the plant, which is of His Creation.
Until we have tasted the fierceness of opposition, the depth of our roots in the Faith will not be manifested.
Study the parable of the sower in Matthew 13:18-23. The seed aptly stands for the Word of Allah (God), that is, the Truth, because when implanted in the heart and conscience, it grows, develops and brings forth spiritual fruit. The ground, but on the bad, as a sower scatters the seed not only on good example to those who would preach, not to neglect the unreceptive or even the

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wicked in their ministrations. The seed falling by the wayside, or rather on a hard, beaten track across the field, is the case of those of us whose attention on our business, social and other worldly affairs, renders us unreceptive to the Word; even while the word is being preached, our minds are elsewhere, so when the message is finished, we immediately return to our usual affairs and contact with the world sweeps away any recollection of what we did hear. "Satan cometh immediately and taketh away the word that was sown in their hearts" (Mark).
The seed falling upon the rocky places, where there is a thin layer of soil above and hard rock beneath, is the case of those who are quickly susceptible to religious influence, but wanting in spiritual depth, so no permanent impression can be made. Some of us start out enthusiastic but tire easily and fade away.
The seed falling among thorns is the case of those of us who have every capacity for developing the highest spiritual gifts; but we fail because we deliberately attempt to serve two masters, which is impossible.
The seed failing on good ground is the case of those of us who are not only receptive to being taught, corrected and renewed, but who respond to the teachings in proportion to the spiritual capacity and unique insight which Allah (God) has blessed us with individually.
Look over the statements the prophets made to their opposition about their complete trust in Allah (God). Look over the fact that Minister Farrakhan invited the Jews and the entire government of America, in the midst of their persecution of him, to come against him With all of their persecution of him ' to come against him with all of their power and then to double it. These are the strongest indicators we will ever receive that we must call on Allah (God), for on Him and Him alone, can we rely.
We are powerless without Allah. Noah was able to build the ark because he submitted his Will to Allah's Will. He bent (arc) his own will so that God's Will could be done through him. What makes us stand upright and strong is the power of Allah (God), so to Him we must submit. This is a true state of balance.

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GLOSSARY
FULFILLER (FULFILL) One who fills the requirements of; satisfies a condition, or answers a purpose. (To bring to an end; complete; perform; realize one's ambitions and potentialities; to carry out something desired, promised, expected or predicted.
ARK A refuge or place of security.
ARC The part of a circle representing the apparent course of a heavenly body; any unbroken part of the circumference of a circle or other curved line; a bowlike curved line or object; a curved structure that supports the weight of material over an open space; any part of a curve, especially a circle.
ASCENT Movement upward from a lower to a higher state, degree or status; advancement; act of climbing or traveling up; a procedure toward a source or beginning.
INERTIA Inactivity; sluggishness. The property of matter by which it retains its state of rest or its velocity along a straight line so long as it is not acted upon by an external force. That which is inert, having no inherent power of action.
INFINITE Unbounded, unlimited; endless; inexhaustible; immeasurably great.
ENDEAVOR To exert oneself to do or effect something; make an effort or strive.
EXTREMITY (EXTREME) Of a character or kind farthest removed from the ordinary or average; exceeding the bounds of moderation; the terminal point, limit or part of something.
CONSTANT Not changing or varying; uniform; regular; continuing without pause or letup; recurrent; persistent; faithful, unswerving in love or devotion; steady.
CONSEQUENTIAL Following as an effect, result or outcome; resultant; following as a logical conclusion or inference; of importance.

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GLOSSARY
PLEDGE A solemn promise or agreement to do or refrain from doing something. To stake, as one's honor; security for the fulfillment of a promise, as one's word; an assurance of support or good will.
PLAN A scheme of action or procedure; a design; a definite purpose; a formula or system; a method of doing something.
OPPOSITION The action of resisting or combating; antagonism or hostility; the state or position of being placed opposite. Set against.
OBJECTIVE Something that one's efforts are intended to attain or accomplish; purpose; goal; target.
ULTIMATE Last, furthest, farthest; ending a process or series. Maximum, decisive, conclusive; representing a limit beyond, which further progress is impossible; the final result.
WAY A method, plan or means for attaining a goal; passage or progress on a course; a path leading from one place to another; course or mode of procedure that one chooses or wills; range or extent of experience or notice; condition, as to health, prosperity or the like; a road, route, passage or channel.

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Holy Qur'an

CHAPTER 11
Hud
(REVEALED AT AKKAH:10 sections;123 verses ) 

SECTION 1:A Warning

In the name of Allah, the Beneficent, the Merciful.

1 I, Allah, am the Seer. A Book, whose verses are characterized by wisdom, then they are made plain, from One Wise, Aware: That you should serve none but Allah. Surely I am to you from Him a warner and a giver of good news.

3 And ask forgiveness of your Lord, then turn to Him. He will provide you with a goodly provision to an appointed term, and will bestow His grace on every one endowed with grace. And if you turn away, I fear for you the chastisement of a great day.

4 To Allah is your return, and He is Possessor of power over all things.

5 Now surely they cover up their breasts a to conceal (their enmity) from Him. Now surely, when they put their garments as a covering, He knows what they hide and what they make public. Surely He is Knower of what is in the breasts.

Part 12

6 And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting-place and its depository. All is in a clear record.

7 And He it is Who created the heavens and the earth in six periods; and His Throne of Power is ever on water a that He might manifest (the good qualities in)you, whoever of you is best in deeds. And if thou sayest, You shall surely be raised up after death, those who disbelieve say: This is nothing but clear deceit.

8 And if We delay for them the chastisement for a stated period, they will certainly say: What prevents it? Now surely on the day when it will come to them, it will not be averted from them, and that which they scoffed at will beset them.

SECTION 2:Truth of Revelation

9 And if We make man taste mercy from Us, then withdraw it from him, he is surely despairing, ungrateful

10 And if We make him taste a favour after distress has afflicted him, he says: The evils are gone away from me. Certainly he is exultant, boastful,

11 Except those who are patient and do good. For them is forgiveness and a great reward.

12 Then, may it be that thou wilt give up part of what is revealed to thee and thy breast will be straitened by it, because they say: Why has not a treasure been sent down for him or an angel come with him? Thou art only a Warner. And Allah is in charge of all things.

13 Or, say they: He has forged it. Say: Then bring ten forged chapters like it, and call upon whom you can besides Allah, if you are truthful.

14 But if they answer you not, then know that it is revealed by Allah’s knowledge, and that there is no God but He. Will you then submit?

15 Whoever desires this world’s life and its finery —We repay them their deeds therein, and they are not made to suffer loss in it.

16 These are they for whom there is nothing but Fire in the Hereafter. And what they work therein is fruit- less and their deeds are vain.

17 Is he then (like these) who has with him clear proof from his Lord, and a witness from Him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from thy Lord, but most men believe not.

18 And who is more unjust than he who forges a lie against Allah? These will be brought before their Lord, and the witnesses will say: These are they who lied against their Lord. Now surely the curse of Allah is on the wrongdoers,

19 Who hinder (men) from the path of Allah and desire to make it crooked. And they are disbelievers in the Hereafter.

20 These will not escape in the earth, a nor have they guardians besides Allah. The chastisement will be doubled for them. They could not bear to hear, and they did not see.

21 These are they who have lost their souls, and that which they forged is gone from them.

22 Truly in the Hereafter they are the greatest losers.

23 Surely those who believe and do good and humble themselves before their Lord, these are the owners of the Garden; therein they will abide.

24 The likeness of the two parties is as the blind and the deaf, and the seer and the hearer. Are they equal in condition? Will you not then mind?

SECTION 3:History of Noah

25 And certainly We sent Noah to his people: Surely I am a plain warner to you,

26 To serve none but Allah. Verily I fear for you the chastisement of a painful day.

27 But the chiefs of his people who disbelieved said: We see thee not but a mortal like us, and we see not that any follow thee but those who are the meanest of us at first thought. Nor do we see in you any superiority over us; nay, we deem you liars.

28 He said: O my people, see you if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you. Can we compel you to (accept) it while you are averse to it?

29 And, O my people, I ask you not for wealth (in return) for it. My reward is only with Allah, and I am not going to drive away those who believe. Surely they will meet their Lord, but I see you a people who are ignorant.

30 And, O my people, who will help me against Allah, if I drive them away? Will you not then mind?

31 And I say not to you that I have the treasures of Allah; and I know not the unseen; nor do I say that I am an angel. Nor do I say about those whom your eyes scorn that Allah will not grant them (any) good —Allah knows best what is in their souls — for then indeed I should be of the wrongdoers.

32 They said: O Noah, indeed thou hast disputed with us and prolonged dispute with us, so bring upon us that which thou threatenest us with, if thou art truthful.

33 He said: Only Allah will bring it on you, if He please, and you will not escape:

34 And my advice will not profit you, if I intend to give you good advice, if Allah intends to destroy you. He is your Lord; and to Him you will be brought back.

35 Or say they: He has forged it? Say: If I have forged it, on me is my guilt; and I am free of that of which you are guilty.

SECTION 4:History of Noah

36 And it was revealed to Noah: None of thy people will believe except those who have already believed, so grieve not at what they do:

37 And make the ark under Our eyes and Our revelation, and speak not to Me on behalf of those who are unjust. Surely they will be drowned.

38 And he began to make the ark. And whenever the chiefs of his people passed by him, they laughed at him. He said: If you laugh at us, surely we, too, laugh at you as you laugh (at us).

39 So you shall know who it is on whom will come a chastisement which will disgrace him, and on whom a lasting chastisement will fall.

40 At length when Our command came and water gushed forth from the valley, We said: Carry in it two of all things, pair, and thine own family —except those against whom the word has already gone forth — and those who believe. And there believed not with him but a few.

41 And he said: Embark in it, in the name of Allah be its sailing and its anchoring. Surely my Lord is Forgiving, Merciful.

42 And it moved on with them amid waves like mountains. And Noah called out to his son, and he was aloof: O my son, embark with us and be not with the disbelievers.

43 He said: I will betake myself for refuge to a mountain that will save me from the water. He said: There is none safe today from Allah’s command, but he on whom He has mercy. And a wave intervened between them, so he was among the drowned.

44 And it was said: O earth, swallow thy water, and O cloud, clear away. And the water was made to abate, and the affair was decided, and it rested on the Judi, and it was said: Away with the iniquitous people!

45 And Noah cried to his Lord and said: My Lord, surely my son is of my family, and Thy promise is true, and Thou art the Justest of the judges.

46 He said: O Noah, he is not of thy family; he is (an embodiment of) unrighteous conduct. So ask not of Me that of which thou hast no knowledge. I admonish thee lest thou be of the ignorant.

47 He said: My Lord, I seek refuge in Thee from asking of Thee that  of which I have no knowledge. And unless thou forgive me and have mercy on me, I shall be of the losers.

48 It was said: O Noah, descend with peace from Us and blessing on thee and on nations (springing) from those with thee. And there are nations whom We afford provisions, then a painful punishment from Us afflicts them.

49 These are announcements relating to the unseen which We reveal to thee; thou didst not know them — (neither) thou nor thy people — before this. So be patient. Surely, the (good) end is for the dutiful.

50 And to ‘Ad (We sent) their brother Hud. He said: O my people, serve Allah, you have no god save Him. You are only fabricators. 

51 O my people, I ask of you no reward for it. My reward is only with Him Who created me. Do you not then understand?

52 And, O my people, ask forgiveness of your Lord, then turn to Him, He will send on you clouds pouring down abundance of rain and add strength to your strength, and turn not back, guilty.

53 They said: O Hud, thou hast brought us no clear argument, and we are not going to desert our gods for thy word, and we are not believers in thee.

54 We say naught but that some of our gods have smitten thee with evil. He said: Surely I call Allah to witness, and do you, too, bear witness that I am innocent of what you associate (with Allah)

55 Besides Him. So scheme against me all together, then give me no respite.

56 Surely I put my trust in Allah, my Lord and your Lord. There is no living creature but He grasps it by its forelock. Surely my Lord is on the right path.

57 But if you turn away, then indeed I have delivered to you that with which I am sent to you. And my Lord will bring another people in your place, and you cannot do Him any harm. Surely my Lord is the Preserver of all things.

58 And when Our commandment came to pass, We delivered Hud and those who believed with him with mercy from Us; and We delivered them from a hard chastisement.

59 And such were ‘Ad. They denied the messages of their Lord, and disobeyed His messengers and followed the bidding of every insolent opposer (of truth). 

60 And they were overtaken by a curse in this world and on the day of Resurrection. Now surely ‘Ad disbelieved in their Lord. Now surely, away with ‘Ad, the people of Hud!

SECTION 6:History of Salih

61 And to Thamud (We sent) their brother Salih. He said: O my people, serve Allah, you have no god other than Him. He brought you forth from the earth and made you dwell in it, so ask forgiveness of Him, then turn to Him. Surely my Lord is Nigh, Answering.

62 They said: O Salih, thou wast among us a centre of (our) hopes before this. Dost thou forbid us to worship what our fathers worshipped? And surely we are in grave doubt about that to which thou callest us.

63 He said: O my people, see you if I have clear proof from my Lord and He has granted me mercy from Himself —who will then help me against Allah, if I disobey Him? So you would add to me naught but perdition.

64 And, O my people, this is Allah’s she-camel, a sign for you, so leave her to pasture on Allah’s earth and touch her not with evil, lest a near chastisement overtake you.

65 But they hamstrung her, so he said: Enjoy yourselves in your houses for three days. That is a promise not to be belied.

66 So when Our commandment came to pass, We saved Salih and those who believed with him by mercy from Us from the disgrace of that day. Surely thy Lord — He is the Strong, the Mighty.

67 And the cry a overtook those who did wrong, so they were motionless bodies in their abodes,

68 As though they had never dwelt therein. Now surely Thamud disbelieved in their Lord. So away with Thamud!

SECTION 7:Abraham and Lot

69 And certainly Our messengers came to Abraham with good news. They said: Peace! Peace! said he. And he made no delay in bringing a roasted calf.

70 But when he saw that their hands reached not to it, he mistrusted them and conceived fear of them. They said: Fear not; we have been sent to Lot’s people.

71 And his wife was standing (by), so she wondered. Then We gave her the good news of Isaac, and beyond Isaac, of Jacob.

72 She said: O wonder! Shall I bear a son when I am an extremely old woman, and this my husband an extremely old man? This is a wonderful thing indeed!

73 They said: Wonderest thou at Allah’s commandment? The mercy of Allah and His blessings on you, O people of the house! Surely He is Praised, Glorious.

74 So when fear departed from Abraham and good news came to him, he began to plead with Us for Lot’s people.

75 Surely Abraham was forbearing, tender-hearted, oft-returning (to Allah).

76 O Abraham, cease from this. Surely the decree of thy Lord has gone forth and there must come to them a chastisement that cannot be averted.

77 And when Our messengers came to Lot, he was grieved for them, and he was unable to protect them, and said: This is a distressful day!

78 And his people came to him, (as if) driven on towards him, and they were used to the doing of evil deeds before. He said: O my people, these are my daughters —they are purer for you; so guard against (the punishment of) Allah and disgrace me not about my guests. Is there not among you any right-minded man?

79 They said: Certainly thou knowest that we have no claim on thy daughters, and thou knowest what we desire.

80 He said: Would that I had the power to repel you!—rather I shall have recourse to a strong support.

81 They said: O Lot, we are the messengers of thy Lord. They shall not reach thee. So travel with thy people for a part of the night —and let none of you turn back —except thy wife. Surely whatsoever befalls them shall befall her. Surely their appointed time is the morning. Is not the morning nigh?

82 So when Our decree came to pass, We turned them upside down, and rained on them stones, as decreed, one after another,

83 Marked (for punishment) with thy Lord. And it is not far off from the wrongdoers.

SECTION 8:History of Shu‘aib

84 And to Midian (We sent) their brother Shu’aib. e said: O my people, serve Allah, you have no other god save Him. And give not short measure and weight. I see you in prosperity, and I fear for you the chastisement of an all-encompassing day: 

85 And, O my people, give full measure and weight justly, and defraud not men of their things, and act not corruptly in the land, making mischief:

86 What remains with Allah is better for you, if you are believers. And I am not a keeper over you.

87 They said: O Shu‘aib, does thy prayer enjoin thee that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property? Forsooth thou art the forbearing, the right-directing one!

88 He said: O my people, see you if I have a clear proof from my Lord and He has given me a goodly sustenance from Himself. And I desire not to act in opposition to you, in that which I forbid you. I desire nothing but reform, so far as I am able. And with none but Allah is the direction of my affair to a right issue. In Him I trust and to Him I turn.

89 And, O my people, let not opposition to me make you guilty so that there may befall you the like of that which befell the people of Noah, or the people of Hud, or the people of Salih. Nor are the people of Lot far off from you.

90 And ask forgiveness of your Lord, then turn to Him. Surely my Lord is Merciful, Loving-kind.

91 They said: O Shu‘aib, we understand not much of what thou sayest and surely we see thee to be weak among us. And were it not for thy family, we would surely stone thee, and thou art not mighty against us.

92 He said: O my people, is my family more esteemed by you than Allah? And you neglect Him as a thing cast behind your backs! Surely my Lord encompasses what you do.

93 And, O my people, act according to your ability, I too am acting. You will come to know soon who it is on whom will light the punishment that will disgrace him, and who it is that is a liar. And watch, surely I too am watching with you.

94 And when Our decree came to pass, We delivered Shu’aib and those who believed with him by mercy from Us. And the cry overtook those who were iniquitous, so they were motionless bodies in their abodes,

95 As though they had never dwelt in them. So away with Midian, just as Thamud perished!

SECTION 9:The Iniquitous and the Righteous

96 And certainly We sent Moses with Our signs and a clear authority,

97 To Pharaoh and his chiefs, but they followed the bidding of Pharaoh; and Pharaoh’s bidding was not right-directing.

98 He will lead his people on the day of Resurrection, and bring them down to the Fire. And evil the place to which they are brought!

99 And they are overtaken by a curse in this (world), and on the day of Resurrection. Evil the gift which shall be given!

100 This is an account of the towns which We relate to thee. Of them are some that stand and (others) mown down.

101 And We wronged them not but they wronged themselves. And their gods whom they called upon besides Allah availed them naught when the decree of thy Lord came to pass. And they added to them naught but ruin.

102 And such is the punishment of thy Lord, when He punishes the towns while they are iniquitous. Surely His punishment is painful, severe.

103 Surely there is a sign in this for him who fears the chastisement of the Hereafter. That is a day on which people will be gathered together, and that is a day to be witnessed.

104 And We delay it not but for an appointed term.

105 On the day when it comes, no soul will speak except by His permission; so (some) of them will be unhappy and (others) happy.

106 Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning —

107 Abiding therein so long as the heavens and the earth endure, except as thy Lord please. Surely thy Lord is Doer of what He intends.

108 And as for those who are made happy, they will be in the Garden abiding therein so long as the heavens and the earth endure, except as thy Lord please — a gift never to be cut off.

109 So be not thou in doubt as to that which these worship. They worship only as their fathers worshipped before. And surely We shall pay them in full their due undiminished.

SECTION 10:Believers Comforted

110 And We certainly gave the Book to Moses, but differences arose therein. And had not a word gone forth from thy Lord, the matter would have been decided between them. And they are surely in a disquieting doubt about it.

111 And thy Lord will surely pay back to all their deeds in full. He indeed is Aware of what they do.

112 Continue then in the right way as thou art commanded, as also (should) those who turn (to Allah) with thee. And be not inordinate, (O men). Surely He is Seer of what you do.

113 And incline not to those who do wrong, lest the fire touch you; and you have no protectors besides Allah, then you would not be helped.

114 And keep up prayer at the two ends of the day and in the first hours of the night. Surely good deeds take away evil deeds. This is a reminder for the mindful.

115 And be patient, for surely Allah wastes not the reward of the doers of good.

116 Why were there not then among the generations before you those possessing understanding, forbidding mischief in the earth, except a few among them whom We delivered? And the unjust pursued the enjoyment of plenty, and they were guilty.

117 And thy Lord would not destroy the towns unjustly, while their people acted well.

118 And if thy Lord had pleased, He would have made people a single nation. And they cease not to differ,

119 Except those on whom thy Lord has mercy; and for this did He create them. And the word of thy Lord is fulfilled: I shall fill hell with jinn and men, all together.

120 And all We relate to thee of the account of the messengers is to strengthen thy heart therewith. And in this has come to thee the truth and an admonition and a reminder for the believers.

121 And say to those who believe not: Act according to your power, surely we too are acting;

122 And wait, surely we are waiting (also).

123 And Allah's is the unseen in the heavens and the earth, and to Him the whole affair will be returned. So serve Him and put thy trust in Him. And thy Lord is not heedless of what you do.

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Self-Improvement
Page 3; Paragraphs 4 & 5

"Will," according to Webster's, it "the faculty of conscious and especially of deliberate action." There is no action that is not preceded by a conscious thought, planning and then the carrying of a plan into action (s). "Will" is the power of control that the mind has over its own action's).

To be able to Will is to have a creative force within that actually can change the conditions of our lives, the condition of our homes, the condition of our community, the condition of the Nation and the condition of the World.

Self-Improvement
Page 7; Paragraphs 1 & 2

Look at how many people today live in fear. "I'm on a job and I am afraid that I am going to be fired" (by a cantankerous boss or foreman). Think of it. So the foreman is threatening your security. You are afraid, so it restricts your Will. And, in a sense, it helps to make the individual not just a worker on the job, but a slave to the job.

Anytime we are afraid to think, to move, to express ourselves, for fear of being censured; for fear of losing a job; then we need to get away from that type of job, for we have lost the most precious thing that we could have and that is a Free Will. That is what Allah (God) has given us. But if your choices are made our of Fear, then you have  made yourselves a slave.

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